Enclos végétal (plant enclosure)
Tapestry woven by the Braquenié workshop.
Circa 1965.
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Representing the prolific Belgian school of modern tapestry, Mary Dambiermont, is one of its most sensitive protagonists whose work is resolutely figurative. She made her tapestry début at the age of 24 in 1956 and that led her to a close collaboration with the Braquenié establishment in 1958 and from there to two participations in the Biennales de tapisserie in Lausanne in 1962 and 1965. The world she inhabits is a singular place peopled with hieratic figures, often feminine who inhabit dream-like landscapes which are strange and occasionally troubling. In 1966 she presented an exhibition of 20 tapestries all dealing with the theme of enclosure : although no wall or fence is visible, perhaps the reference is an allusion to the mediaeval “hortus conclusus". Bibliography : Paul Caso, Mary Dambiermont, Editions Arts et voyages, 1975, ill p.110
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Coq rouge (red rooster)
Lurçat approached Saint-Saëns, originally a painter of murals, in 1940. And during the war the latter produced the first of his allegorical masterpieces, tapestries reflecting indignation, combat, resistance : “les Vierges folles (the foolish virgins), “Thésée et le Minotaure” (Theseus and the Minotaur). At the end of the war, as a natural development he joined up with Lurçat, whose convictions he shared (concerning a simplified palette, outlined cartoons with colours indicated by pre-ordained numbers, and the specific nature of tapestry design…) at the A.P.C.T. (Association des Peintres-cartonniers de Tapisserie). His universe, where the human figure, stretched, elongated, ooccupies an important place (particularly when compared to his companions Lurçat or Picart le Doux), pivots around traditional themes : woman, the Commedia dell’arte, Greek mythology… refined by the brilliance of the colours and the simplification of the layout. His work would evolve later, in the 1960’s, towards cartoons of a more lyrical design, almost abstract where elemental and cosmic forces would dominate. The theme of the cockerel, already present in « réveille-matin » (the alarm clock) in 1959, is something of a rarity in Saint-Saëns’s work (notably when compared with that of Lurçat). In this case the style has much evolved : the forms are supple and sinuous, the colours vivid, the lines uncluttered as if drawn in (red) chalk on a blackboard. Bibliography : Exhibition catalogue Saint-Saëns, oeuvre tissé, Aubusson, Musée départemental de la Tapisserie, 1987 Exhibition catalogue Marc Saint-Saëns, tapisseries, 1935-1979, Angers, Musée Jean Lurçat et de la Tapisserie Contemporaine, 1997-1998, ill. p.22Aubusson tapestry woven by the Glaudin-Brivet workshop. n°1/6. 1974. -
Oiseaux et grappes (birds and bunches)
Lurçat’s artistic production was immense : it is however his role as the renovator of the art of tapestry design which ensures his lasting renown. As early as 1917, he started producing works on canvas, then in the 20’s and 30’s, he worked with Marie Cuttoli. His first collaboration with the Gobelins workshop dates back to 1937, at the same time he discovered the tapestry of the Apocalypse which was essential in his decision to devote himself to tapestry design. He first tackled the technical aspects with François Tabard, then on his installation at Aubusson during the war, he established his technique : broad point, a simplified palette, outlined cartoons with colours indicated by pre-ordained numbers. A huge production then follows (over 1000 cartoons) amplified by his desire to include his painter friends, the creation of the A.P.C.T. (Association des Peintres-Cartonniers de Tapisserie) and the collaboration with the art gallery La Demeure and Denise Majorel, and then by his role as a tireless advocate for the medium around the world. His tapestries reveal a pictorial world which is specifically decorative, with a very personal symbolic iconography : cosmogony (the sun, the planets, the zodiac, the four elements…) stylised vegetation, fauna (rams, cocks, butterflies, chimera …) standing out against a background without perspective (voluntarily different from painting) and, in his more ambitious work, designed as an invitation to share in a poetic (he sometimes weaves quotations into his tapestries) and philosophical (the grand themes are broached from the wartime period onwards) vision whose climax is the “Chant du Monde” (Song of the World) (Jean Lurçat Museum , ancien hôpital Saint Jean, Angers) which remained unfinished at his death. As always, a synthesis of motifs : vines, bunches of grapes, glasses are habitually displayed on the artist’s lain tables, whilst birds are generally paired with fish. Here the vision is not symbolic but, as suggested by the title, more an evocation of the winegrower’s adversaries. Bibliography : Tapisseries de Jean Lurçat 1939-1957, Pierre Vorms Editeur, 1957 Exhibition Catalogue Lurçat, 10 ans après, Musée d’Art moderne de la ville de Paris, 1976 Exhibition catalogue Les domaines de Jean Lurçat, Angers, Musée Jean Lurçat et de la tapisserie contemporaine, 1986 Symposium Jean Lurçat et la renaissance de la tapisserie in Aubusson, Aubusson, Musée départemental de la tapisserie 1992 Exhibition Catalogue Dialogues avec Lurçat, Musées de Basse-Normandie, 1992 Exhibition catalogue Jean Lurçat, Donation Simone Lurçat, Académie des Beaux-Arts, 2004 Jean Lurçat, le chant du monde Angers 2007 Gérard Denizeau, Jean Lurçat, Liénart, 2013 Exhibition Catalogue Jean Lurçat, Meister der französischen Moderne, Halle, Kunsthalle Exhibition Catalogue Jean Lurçat au seul bruit du soleil, Paris, galerie des Gobelins, 2016Tapestry woven in the Pinton workshop. With label. Circa 1950.
