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  • Lente approche (slow approach)

     
    Aubusson tapestry woven in the Braquenié workshop. With label. Circa 1960.
       
       
  • Le clown (the clown)

       
    Aubusson tapestry woven by the Hecquet workshop. With signed label, n°1/1. 1974.
     
     
     
  • Eveil du jour (Awakening of the day)

     
    Aubusson tapestry woven in the Pinton workshop. With label, n°1/1. Circa 1980.
         
  • Composition

       
    Tapestry woven by the artist. With signed label, and preparatory drawing. Circa 1980.
       
     
  • Le jardin d'amour (the garden of love)

        Tapestry, probably woven in Aubusson. 1947.       Lurçat approached Saint-Saëns, originally a painter of murals, in 1940. And during the war the latter produced the first of his allegorical masterpieces, tapestries reflecting indignation, combat, resistance : “les Vierges folles (the foolish virgins), “Thésée et le Minotaure” (Theseus and the Minotaur). At the end of the war, as a natural development he joined up with Lurçat, whose convictions he shared (concerning a simplified palette, outlined cartoons with colours indicated by pre-ordained numbers, and the specific nature of tapestry design…) at the A.P.C.T. (Association des Peintres-cartonniers de Tapisserie). His universe, where the human figure, stretched, elongated, ooccupies an important place (particularly when compared to his companions Lurçat or Picart le Doux), pivots around traditional themes : woman, the Commedia dell’arte, Greek mythology… refined by the brilliance of the colours and the simplification of the layout. His work would evolve later, in the 1960’s, towards cartoons of a more lyrical design, almost abstract where elemental and cosmic forces would dominate.   ‘Le jardin d'amour’, an evocative allegory of the terrestrial paradise sometimes illustrated in the Middle Ages and the Renaissance, bears witness to the classical references of Saint-Saëns who, in the same year, conceived "Orphée" and "La Comédie italienne" : theatre, ancient myths and biblical references (the “Vierges folles” cartoon also comes to mind) were omnipresent sources of inspiration.       Bibliography : Exhibition catalogue Saint-Saëns, the tapestries, Aubusson, Musée départemental de la Tapisserie, 1987 Exhibition catalogue Marc Saint-Saëns, tapestries, 1935-1979, Angers, Musée Jean Lurçat et de la Tapisserie Contemporaine 1997-1998
  • Les enfants (children)

       
    Aubusson tapestry woven by the Four workshop. With illegible label, n°EA. Circa 1980.
            Toffoli produced a large number of tapestries in collaboration with the Robert Four workshop from 1976 onwards, designing several hundred cartoons. In them we find post-cubist transparent effects which are characteristic of the artist, as indeed are the subjects treated. Thus Toffoli’s tapestries do not differ from his painting : travelling for inspiration, here he illustrates  children playing in a street on the other side of the planet.
  • Vendémiaire

     
     
    Tapestry woven by Coffinet for Ami de la Paix. Circa 1945.
        The story is well known: following the commission for the ‘4 Parts of the World’ to be woven at the Gobelins, Dubreuil was one of the 3 artists, along with Gromaire and Lurçat, sent by Guiillaume Janneau, administrator of the Manufactures Nationales, to Aubusson at the end of 1939, to renovate local tapestry production (with the commission for a set of tapestries on the theme of Gardens). Although he shared Lurçat's ideas on the influence that medieval tapestry should have in revitalising the medium, his abundant and resolutely naturalistic cartoons (lacking the dreamlike quality of Coutaud, for example) distanced him from his colleague, in favour of a closer relationship with the work of Maingonnat.   Our tapestry bears witness to Dubreuil's collaboration with Antoine Behna's A.R.T. (Atelier de Rénovation de la Tapisserie), of which Janneau, discredited for his role during the War, was the artistic and technical adviser. The allegorical register bears witness to Dubreuil's classicism, between academic nudes and still lifes reflecting the History of Painting. This workshop wove in both high and low heddle : the 1990 sale catalogue included one example woven in each technique.     Bibliography : G. Janneau, A. Behna, Tapisseries de notre temps, 1950, ill. n°64 Millon-Robert sale catalogue 3.10.1990 n°28-29, 64
  • Le grand-duc (the eagle-owl)

     
     
    Aubusson tapestry woven in the Tabard workshop. With  label. Circa 1950.
        Lurçat’s artistic production was immense : it is however his role as the renovator of the art of tapestry design which ensures his lasting renown. As early as 1917, he started producing works on canvas, then in the 20’s and 30’s, he worked with Marie Cuttoli. His first collaboration with the Gobelins workshop dates back to 1937, at the same time he discovered the tapestry of the Apocalypse which was essential  in his decision to devote himself to tapestry design. He first tackled the technical aspects with François Tabard, then on his installation at Aubusson during the war, he established his technique : broad point, a simplified palette, outlined cartoons with colours indicated by pre-ordained numbers. A huge production then follows (over 1000 cartoons) amplified by his desire to include his painter friends, the creation of the A.P.C.T. (Association des Peintres-Cartonniers de Tapisserie) and the collaboration with the art gallery La Demeure and Denise Majorel, and then by his role as a tireless advocate for the medium around the world.   His tapestries reveal a pictorial world which is specifically decorative, with a very personal symbolic iconography : cosmogony (the sun, the planets, the zodiac, the four elements…) stylised vegetation, fauna (rams, cocks, butterflies, chimera …) standing out against a background without perspective (voluntarily different from painting) and, in his more ambitious work, designed as an invitation to share in a poetic (he sometimes weaves quotations into his tapestries) and philosophical (the grand themes are broached from the wartime period onwards) vision whose climax is the “Chant du Monde” (Song of the World) (Jean Lurçat Museum , ancien hôpital Saint Jean, Angers) which remained unfinished at his death.   Lurçat's naturalistic representations of animals are unusual (Maingonnat comes to mind). But the flat coloured backgrounds segment and distinguish the different species, in a contrasting partitioning that is characteristic of the artist.   Bibliography : Tapisseries de Jean Lurçat 1939-1957, Pierre Vorms Editeur, 1957 Exhibition Catalogue Lurçat, 10 ans après, Musée d'Art moderne de la ville de Paris, 1976 Exhibition catalogue Les domaines de Jean Lurçat, Angers, Musée Jean Lurçat et de la tapisserie contemporaine, 1986 Symposium Jean Lurçat et la renaissance de la tapisserie in Aubusson, Aubusson, Musée départemental de la tapisserie 1992 Exhibition Catalogue Dialogues avec Lurçat, Musées de Basse-Normandie, 1992 Exhibition catalogue Jean Lurçat, Donation Simone Lurçat, Académie des Beaux-Arts, 2004 Jean Lurçat, le chant du monde Angers 2007 Gérard Denizeau, Jean Lurçat, Liénart, 2013 Exhibition Catalogue Jean Lurçat au seul bruit du soleil, Paris, galerie des Gobelins, 2016    
  • La chèvre (the goat)

          Aubusson tapestry woven by the Picaud workshop. With signed label, n°1/6. Circa 1980.   Jean Picart le Doux is one of the foremost figures in the renaissance of the art of tapestry. His earliest contributions to the field date back to 1943 when he designed cartoons for the passenger ship “la Marseillaise”. A close associate of Lurçat, whose theories he would adopt (limited palette, numbered cartoons...), he was a founding member of the A.P.C.T. (Association des Peintres-cartonniers de Tapisserie), and soon after, a teacher at the Ecole Nationale Supérieure des Arts Décoratifs. The state gave him several commissions most of them at the Aubusson workshop, and some at the Gobelins : the most spectacular of these being for the University of Caen, the Theatre in Le Mans, the passenger ship France or the Prefecture of the Creuse département ... In as much as Picart le Doux’s aesthetic is close to that of Lurçat, so also is his inspiration and his subject matter, although in a register which is more decorative than symbolic, where he brings together heavenly bodies (the sun, the moon, the stars...), the elements, nature (wheat, vines, fish, birds...), man, literary quotation ...   ‘The goat’ (which has all the appearance of a lama) is typical of the artist's last small designs, with a single motif that evokes the signs of the Zodiac.     Bibliography : Marthe Belle-Joufray, Jean Picart le Doux, Publications filmées d’art et d’histoire, 1966 Maurice Bruzeau, Jean Picart le Doux, Murs de soleil, Editions Cercle d’art, 1972 Exhibition Catalogue, Jean Picart le Doux, tapisseries, Musée de Saint-Denis, 1976 Exhibition Catalogue Jean Picart le Doux, Musée de la Poste, 1980  
  • Le pêcheur (the fisherman)

     
     
    Aubusson tapestry woven in the Braquenié workshop. With  a certificate from the artist's widow. Circa 1955.
        Lurçat’s artistic production was immense : it is however his role as the renovator of the art of tapestry design which ensures his lasting renown. As early as 1917, he started producing works on canvas, then in the 20’s and 30’s, he worked with Marie Cuttoli. His first collaboration with the Gobelins workshop dates back to 1937, at the same time he discovered the tapestry of the Apocalypse which was essential  in his decision to devote himself to tapestry design. He first tackled the technical aspects with François Tabard, then on his installation at Aubusson during the war, he established his technique : broad point, a simplified palette, outlined cartoons with colours indicated by pre-ordained numbers. A huge production then follows (over 1000 cartoons) amplified by his desire to include his painter friends, the creation of the A.P.C.T. (Association des Peintres-Cartonniers de Tapisserie) and the collaboration with the art gallery La Demeure and Denise Majorel, and then by his role as a tireless advocate for the medium around the world.   His tapestries reveal a pictorial world which is specifically decorative, with a very personal symbolic iconography : cosmogony (the sun, the planets, the zodiac, the four elements…) stylised vegetation, fauna (rams, cocks, butterflies, chimera …) standing out against a background without perspective (voluntarily different from painting) and, in his more ambitious work, designed as an invitation to share in a poetic (he sometimes weaves quotations into his tapestries) and philosophical (the grand themes are broached from the wartime period onwards) vision whose climax is the “Chant du Monde” (Song of the World) (Jean Lurçat Museum , ancien hôpital Saint Jean, Angers) which remained unfinished at his death.   This is an inverted fragment of a larger cartoon (250 x 180 cm). The themes of fishing and hunting, often echoing each other (the net itself is sometimes used to catch birds), are recurrent (see the ‘Hunting and fishing’ cartoon,  Fraysse auction 19.10.2011 n°10 for example), illustrating a confrontation between Man and Nature.     Bibliography : Tapisseries de Jean Lurçat 1939-1957, Pierre Vorms Editeur, 1957, ill. n°17 Exhibition Catalogue Lurçat, 10 ans après, Musée d'Art moderne de la ville de Paris, 1976 Exhibition catalogue Les domaines de Jean Lurçat, Angers, Musée Jean Lurçat et de la tapisserie contemporaine, 1986 Symposium Jean Lurçat et la renaissance de la tapisserie in Aubusson, Aubusson, Musée départemental de la tapisserie 1992 Exhibition Catalogue Dialogues avec Lurçat, Musées de Basse-Normandie, 1992 Exhibition catalogue Jean Lurçat, Donation Simone Lurçat, Académie des Beaux-Arts, 2004 Jean Lurçat, le chant du monde Angers 2007 Gérard Denizeau, Jean Lurçat, Liénart, 2013 Exhibition Catalogue Jean Lurçat au seul bruit du soleil, Paris, galerie des Gobelins, 2016    

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